Sunday, May 27, 2012

i need some time


Sometimes it is hard to keep track of time or we just lose track of time.  Interesting that the same thing applies to the god of time.  We have lost track of him and because of it mythology has been thrown into confusion.  If we could track down and harness this time, then things will become clearer and orderly.

So who is the god of time?  From Greek sources we get the god of time being Chronos and from this we have the modern words such as chronicle, chronology, and chronic.  Chronos means an indeterminable portion of time.  He can be depicted with wings and also in the pose of 'Father Time' as a wise old man with a long, grey beard.  Also Chronos was imagined as an ethereal god with three heads - a man, a bull and a lion - but serpentine in form.  A common alternative name for Chronos was Aeon, eternal time, and this Aeon would be depicted in Greco-Roman mosaics as a man turning a Zodiac Wheel.  In this form he was a youthful god.


Confusing this line of mythology is another Greek Titan god named Cronus who also had a connection to time.  This Titan overthrew his father Uranus after castrating him and ruled over earth's Golden Age.  Cronus was eventually overthrown by his son Zeus and sent to Tartarus.  A little side trip to Tartarus now.  Tartarus is an abyss below the underworld where the sinners were sent.  Keep this point in mind.

From Cicero, De Natura Deorum 2. 24 (trans. Rackham) (Roman rhetorician C1st B.C.) :

"[Khronos and the Titan Kronos are identical in this passage :] By Saturnus [Kronos] again they denoted that being who maintains the course and revolution of the seasons and periods of time, the deity so designated in Greek, for Saturnus’ Greek name is Kronos, which is the same as khronos, a space of time."

So at some point in the classical world there was a conflagration of these two deities with this amalgamation further confusing the concept behind the personification of time.  To even further muddy the waters would be the Roman name for the the time god which was in latin Saturnus which we know today as Saturn.  Saturnus was an agricultural god that reigned over harvest time.  He ruled over the Golden Age and was also connected to the concept of justice.  During the time of the winter solstice the Romans would partake in a great seven day festival known as the Saturnalia.  More on the Saturnalia later.  If that didn't confuse enough we have today the planet Saturn.  Saturn was named after the Roman god of time, Saturnus.  It is important to remember that the planet Saturn was named after, not because of, the god of time.  That concept already existed and was applied to a planet afterwards.  You will find numerous well intentioned references in books and on the internet that conflate the mythology of Saturnus with the dim, slow moving planet we call Saturn.  You will be told that Saturday was named by the Romans after the planet Saturn - not true - they named it after their god of time, Saturnus.  Get this planet out of your head and you can start to make sense of and unravel the whole huge edifice.

Now time to switch gears.  As Plutarch tells us, the story of Osiris and Isis in ancient Egypt is a story of the love of these two as they ruled over an age where all was good and pure in the world.  They educated man in the use of agriculture and tamed the barbarian so that mankind could enjoy civilization.  This 'Golden Age' or as the ancient Egyptians called it: Zep Tepi (The First Time) ended upon the death of Osiris at the hands of his jealous brother Set.

Isis revives Osiris long enough to be impregnated by his seed and from this union she gives birth to Horus.  Among other allusions to the dying and resurrected god man Osiris, the ancient Egyptians would see this aspect of Osiris in the the cyclical vegetation cycle where a seed (Osiris) is buried in the earth (Isis) at the end of the previous threshing season and from this is born the fruit in the following growing season.  Inside the tomb of Tutankhamen was found seeded dirt or "corn mummies" in the shape of Osiris that would germinate in the darkness to help with Tutankhamen's resurrection.

"...Effigies made of vegetable mould and stuffed with corn were buried in graves or placed between the legs of mummies. In a representation at Philae we see the dead body of Osiris with stalks of corn springing from it, watered by a priest. There is an inscription: 'This is the form of him whom one may not name, Osiris of the mysteries, who springs from the returning waters.' A religion then of the earth and its fertility; but at the same time, a promise of resurrection for the dead."
John Ferguson, An Illustrated Encyclopaedia of Mysticism and the Mystery Religions

The foregoing survey of the myth and ritual of Osiris may suffice to prove that in one of his aspects the god was a personification of the corn, which may be said to die and come to life again every year. Through all the pomp and glamour with which in later times the priests had invested his worship, the conception of him as the corn-god comes clearly out in the festival of his death and resurrection, which was celebrated in the month of Khoiak and at a later period in the month of Athyr. That festival appears to have been essentially a festival of sowing, which properly fell at the time when the husbandman actually committed the seed to the earth. On that occasion an effigy of the corn-god, moulded of earth and corn, was buried with funeral rites in the ground in order that, dying there, he might come to life again with the new crops. The ceremony was, in fact, a charm to ensure the growth of the corn by sympathetic magic, and we may conjecture that as such it was practised in a simple form by every Egyptian farmer on his fields long before it was adopted and transfigured by the priests in the stately ritual of the temple.
The Golden Bough, Sir James George Frazier, pages 377-378.

From the representations we have of the more public Mysteries, it can be concluded that their fundamental theme is that of the permanence of life, even in face of the death inherent in every creature: there is no ultimate death, but only changes of state throughout an ever-renewing genesis from seed to the fruit which is the new seed. When the king himself cut the sheaves with his golden sickle in the harvest season it represented the death of Osiris. The threshing evokes his dismemberment by Seth, while the sowing is his entombment, and at the same time the posthumous fecundation of Isis (the earth) by Osiris (the grain).
Egyptian Mysteries - New light on ancient knowledge, Lucie Lamy, page 86.

Keep in mind that by 'corn' what is meant in modern day parlance is 'grain'.

A symbol of the latent reconstituted Osiris is the Djed pillar.


Osiris as the Djed pillar speaks of the permanence of the soul.  It can be torn asunder, scattered but not destroyed.  It is eternal.  The fourfold nature of the pillar also symbolizes Osiris' dominion over the four corners of the earth.  As we can see, Osiris is an agricultural deity as well as a symbol of permanence all in addition to his celestial role as Orion.

From the book Gods and Men in Egypt we can get a better understanding of Osiris' role as a time god:

But we know otherwise that the theologians made an immense effort to make of Re and Osiris two indissociable aspects of the divine, representing the course of the sun in its diurnal and nocturnal aspects, symbolizing yesterday and tomorrow. Neheh and djet are thus con-substantially associated. This double aspect is summarized with great concision in two complex but extremely evocative signs that were used in the Ptolemaic texts. The sun disk, appearing in the horizon and containing a falcon, an image of the sun god, represents neheh, while a serpent wrapped around a mummy, or better still, around Osiris himself, served to write djet, the prototype of the ouroboros. Time, in its form of neheh and djet, time that cannot be quantified, which is counted indefinitely in millions and millions, nevertheless had a beginning and undoubtedly an end.
Gods and Men in Egypt, by Françoise Dunand and Christiane Zivie-Coche, page 70.


Once again we see the concept of the serpent associated with the time god, this time with Osiris and his role as an eternal god of time.


Okay let's start making some connections: from Richard Hinckley Allen's book, Star Names: Their Lore and Meaning we get this from his chapter on the constellation of Orion:

Saturnus has been another title, but its connection here I cannot learn, although I hazard the guess that as this divinity was the sun-god of the Phoenicians, his name might naturally be used for Uruanna-Orion, the sun-god of the Akkadians.
Richard Hinckley Allen, Star Names: Their Lore and Meaning (New York: Dover Publications, 1963), page 308.

...Cronos had a Latin counterpart, Saturn, whose name probably came from that of an Etruscan god but is traditionally supposed to come from the verb 'serere', to sow. This folk etymology is worth taking seriously, simply because those who took over the worship of Saturn did so. It then becomes clear that we inherit the notion of time as both reaper and sower, which makes Cronos the god of harvest.
Hamlet's Mill, Santillana and von Dechend, page 332.

Saturnus was so named because the completed act of sowing in latin is "satus".  Eusebius of Caesarea, known as the "Father of Church History" has claimed that El, which is used as a name for God in the Old Testament, was also the name for Saturn or the Greek Cronus.  This he got from reading Philo of Byblos, a Greek writer who gives an account of this El in a tract called Sanchuniathon.  In this account the Phoenician El is the son of the sky and earth, which is the parentage of Egypt's Osiris with the difference here being the sky is male and the earth female.  El attacks his father sky with a sickle and castrates him to in order to force the sky and earth to remain apart so life could flourish.  To appease his father sky, El offers his only begotten son as a burnt offering and circumcises himself.

Many ancient sources do compare Saturnus to the sun.  In Babylonian astrological texts Saturnus is referred to as shamash - the sun.  In Chaldean astronomy Saturnus was called alap-shamas - the star of the sun.  Phaenon was a word used by the Greeks for Saturnus which means "the shining one".  These appellations have confused scholars for years because they have never made the connection of Saturnus to Orion but held to the beliefs it referred to the planet Saturn.  Staring them right in the face is the Roman festival called the Saturnalia, a seven day festival for Saturnus that ended with the birth of the new sun at the winter solstice.  This false dichotomy spawned many incorrect assumptions that at some point in our ancient past the planet Saturn must have been as bright as the sun.  It is strange to me that no one has ever bothered to look into the ancient Egyptian texts that clearly state that Osiris is the nocturnal sun.  

The body of Osiris also played an important role in some of the New Kingdom Underworld Books. In the darkest hour of the night, the soul of the sun god Ra reached the cave where the body lay and became one with the soul of Osiris. This allowed Osiris and all the dead to awake and live again.
Egyptian Mythology, Geraldine Pinch, page 179.

A complex and particularly important relationship existed between Osiris and the sun god Re. Although Osiris was incorporated into the Heliopolitan theological system at a relatively early date, the god continued to grow in importance and by New Kingdom times his stature as an independent god was considerable; as is seen in titles which were applied to him such as 'lord of the universe', 'ruler of eternity' and 'king of the gods'. Osiris' position became, in fact, comparable to that of the sun god himself. He came to be regarded not only as the counterpart of Re in the netherworld, but also in some cases as the sun god's own body - so that Osiris and Re came to be considered as representing the body and soul, respectively, of a single great god. The solar cycle was thus imagined as the ba of Re descending into the underworld to unite with Osiris as his own corpse.
The Complete Gods and Goddesses of Ancient Egypt, Richard H. Wilkinson, page 120.


As I have mentioned many times before Orion is the constellation that represents Osiris.  Richard Hinckley Allen claims Saturnus is an appellation for Orion but he does not know why.  If he was still alive I would personally tell him.

Alright now that we have made the connection of Osiris to Cronus to Saturnus to El and by inference Orion I'd like to add in a few more bits of knowledge that will give you pause for thought.  The god of time's day is Saturday and it is the seventh day of the week.  Here is Cronos as Saturday:


Saturnus always had a snake wrapped around its body seven times and sometimes you see the signs of the zodiac in the spaces between the snakes coils.  Orion's belt in antiquity was known as the L or Ell.

Seamen have called it the Golden Yard-arm; tradesmen, the L, or Ell, the Ell and Yard, the Yard-stick, and the Yard-wand…
Richard Hinckley Allen, Star Names: Their Lore and Meaning (New York: Dover Publications, 1963), page 316.


It has been said dead men don't lie but also it seems the stars don't lie either.  The ancient semitic Phoenicians called their great god El and we know this was Orion.  We find Orion in the bible as Nimrod:

Later on the Jews called Orion Gibbōr, the Giant, considered as Nimrod bound to the sky for rebellion against Jehovah.
Richard Hinckley Allen, Star Names: Their Lore and Meaning (New York: Dover Publications, 1963), page 309.


Next blog will start looking for this time god in unexpected places.

Friday, May 25, 2012

to be greater


i am the rising sun
dancing on reflections.
celestial rendezvous
for lights loving embrace.

beautiful mind
indebted to you.
temple choir sings
the stolen harmony.

arcane rhythm,
unremitting promenade.
staccato reflection,
nirvana ambition.

clocks everywhere.
youthful ignorance.
can't miss my appointment
with time eternal.

soulful reoccurrence,
written on walls of light.
to be greater than the gods
is my destiny.

Tuesday, May 15, 2012

mirror illusion


spiritual birth
in a corporeal world.
necessary consciousness
for healing wisdom.

oh mirror illusion
whom do i want to see?
revelation is cheap,
like feelings in verse.

pillars of sand,
shards of glass,
heart of stone,
half life of my soul.

see me fall down;
this wicked game.
fiery red lady
won't give up on me.

incorruptible eternity,
breathing fire.
pouring out life
into my forever cup.

you've always been there,
anonymous omnipotence.
nature is your greatness;
Egypt captured your essence.

Sunday, May 13, 2012

fish catches a jonah


I wrote this for a friend and thought I'd post this as well:

After trying to flee from God, Jonah is cast in the sea and swallowed by a big fish. While inside the belly of the fish he prays to God and repents. He is then vomited out of the mouth of the big fish.

The key passages for understanding the esoteric part of the story are here:

JONAH 1

17 Now the LORD had prepared a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights.

JONAH 2

5 The waters compassed me about, even to the soul: the depth closed me round about, the weeds were wrapped about my head.
6 I went down to the bottoms of the mountains; the earth with her bars was about me for ever: yet hast thou brought up my life from corruption, O LORD my God.
7 When my soul fainted within me I remembered the LORD: and my prayer came in unto thee, into thine holy temple.

The three days are three nights are an allusion to the moon when it disappears from the sky for three days and nights prior to the advent of a new moon. This is important because in essence it is describing the need for your soul to descend into matter or the "waters" in order to be cleansed and then resurrected. The ancients observed this behavior with the moon that would disappear into the waters on the horizon only to be reborn and grow into a shining light existent in the darkness of night. The darkness of night being a metaphor for material existence, i.e. not much light. In the New Testament it is the Easter story where Jesus is crucified and left for dead as Jonah was and then resurrected after the three days.

In Jonah 2:7 Jonah says "my soul fainted within me" which is describing your soul incarnating into matter and lying dormant until you awake it from its sleep of death. A few years ago I stumbled across an explanation of death in ancient scripture that works for trying to decipher the texts. Death is referring to your soul, not your material existence. Your soul "dies" in matter and needs you to resurrect it. The ancient Egyptians referred to death as going to the West - exactly where the sun, moon, and stars set. Your soul comes to the material plane via the west. I should also add that the ancient Egyptians considered death and birth to be synonymous and death of your soul would mean birth of your material into matter. Death of your material self allows your soul to be reborn and freed of its material bonds.

Saturday, May 12, 2012

the journey


ancient light hero,
awaits a silent abyss.
dark tides submerging
my jester heart.

thought without words,
mirrors the great beyond.
distant sorrow
alters perception.

majestic trees rising,
seed a hero's journey.
pillars of truth,
cresting an age long gone.

the end foreshadows
the lost beginning.
sleeping cap visions,
rouse ambient sojourner.

butterfly caverns open
to the lighthouse siren.
river of matter,
ambivalent ferryman.

mother of my heart
smiles knowingly.
lady in red,
i drink in your beauty.

four legged friends
chasing swollen clouds.
a sunflower society,
dancing upon rays of light.

love lights the cave
of mother nature's bosom.
the winding journey,
crashes into rock cliffs.

cool winter nights,
altered destiny.
attic moon smiles,
on the vast ocean depths.

light is a lion
born of a virgin.
coming forth
to a new beginning.

Tuesday, April 10, 2012

atheist


falling snowflake
on a simulated existence.
nature is foreign
to your desolate soul.

playground hubris,
victorious over myth.
senses are reality;
can you ignore your heart?

you debate mere children,
proud in your reason.
intellectual laziness,
pyrrhic victory.

opening to light,
may make you think.
Darwin freed us from religion,
not the journey.


fighting for truth


Picking up from the last blog where we took a look at Osiris and his relationship to the constellation Orion, we now try to find the warlike Orion in ancient Egypt.  The pharaoh of Egypt often was depicted in the folded arm pose of Osiris but was also known as the living Horus and often depicted in a smiting pose.  Could it be the old Hermetic saying about ancient Egypt "so as above, so below" is true in this case as well?  The story of the murdered Osiris and his reconstitution by his sister-wife Isis I have detailed before.  Isis is impregnated by the resurrected Osiris and from this union is born the baby Horus.  The son of Osiris, Horus, grows up and fights Set for the kingship and the right to sit on his father's throne.  This would be the "below" part of the equation.  However if it is true that what has taken place on earth must have taken place in the heavens then we should be able to find this story in our night time sky.  We know of Osiris and his association to Orion and Isis and her association to the beautiful shining star Sirius.  So in theory we should be able to find Horus and Set close by presumably fighting.

We find many iconic examples of the pharaoh in ancient Egypt in a smiting pose often with Horus nearby or even Horus as a falcon wearing the double crown depicted with an upraised arm.  Here is a facsimile from the Royal Ontario Museum of the famous Narmer palette depicting Narmer about to strike his enemies.  The name Narmer means "striker" and is most likely an abbreviation for "Horus the Striker." 


Approaching the Temple of Horus at Edfu you can't help but notice the huge reliefs of a pharaoh from the Ptolemy era striking his enemies on both pylons that flank the entrance.  Looking on is Horus the Elder, known in greek as Haroeris.  In hieroglyphics his name would be transliterated as Heru-ur or Har-wer depending on whether you transliterate the quail chick as an 'u' or a 'w'.


Here is Horus on the battle axe that the pharaoh is using to strike his enemies.


This is from inside the temple from a scene where Horus is harpooning Set who has manifested as a hippopotamus.


Here is Ptolemy XII in the smiting pose at the Temple of Isis at Philae.  Notice the pharaoh offering to the seated Horus in the upper register of the pylon.


And one more - the pharaoh Den of the 1st Egyptian dynasty striking his enemies with Horus and Wepwawet looking on.


Alright so it's established that the martial pharaoh is usually represented on the monuments in a striking position in the presence of Horus and not Osiris.  So then who is this Horus the Elder?  Instructive is the ancient Egyptian name for Horus - Heru.  The 'u' tells us of the plurality of this ancient god.  Horus the Elder is the grown up Horus and always represented with the head of a hawk.  This is the mature Horus who is able to avenge his father's death at the hands of Set.  Horus the Elder is the great god of light, the ur or wer part being the ancient god of light known as "the great one."  The younger Horus, who is depicted as a human baby is the enlightened soul within you that is the result of Isis' impregnation by the seed of the ba soul Osiris.  This baby is hidden amongst the reeds of the marshes of lower Egypt - a metaphor for his birth into the material plane of existence.  So is this Horus the Elder the upright Orion who is in a striking pose?

Orion first appears in the east at nightfall in late fall and he rises on his side with the three stars of his belt pointing upwards.  The imagery here is unmistakeable if you have been to the Osiris chapel in the temple of Seti I at Abydos.  


I always thought it was strange that his son Horus was present in this scene but it starts to make sense if the imagery of Osiris rising in the night time sky becomes his son Horus when upright and ready to strike.  So is there evidence from the ancient texts that Orion could be Horus as well?

In the Triumph of Horus, which are texts taken from the walls of the Edfu Temple, Horus is described by the narrator as "…Him with the upraised arm."  

In Plutarch's essay on Isis and Osiris he describes Orion as thus:
"In regard not only to these gods, but in regard to the other gods, save only those whose existence had no beginning and shall have no end, the priest say that their bodies, after they have done with their labours, have been placed in the keeping of the priests and are cherished there, but that their souls shine as the stars in the firmament, and the soul of Isis is called by the Greeks the Dog-star, but by the Egyptians Sothis, and the soul of Horus is called Orion, and the soul of Typhon the Bear."

In the Pyramid Texts of Unas, Utterance 301, line 449 we read that Horus has the arm ready to fight:
Unas knows him, he knows his name: 
Everlastingness (nHH) is his name, Everlastingness, 
the Lord of the Year is his name, he with the arm ready to fight, 
Horus over the Milky Way (sHdw) of heaven, who makes Re alive every day. 

Orion in his striking pose is Osiris come as Horus to do battle with Set.  So we should be able to find this Set close by right?  We will leave that question for the time being.

Another way the ancient Egyptian would describe this triad in the heavens was that Isis could be referred to as Sopdet in her form as Sirius and Osiris would be referred to as Sahu in his form of Orion.  Horus in his form of Orion and the son of these two would be called Sopdu.


Sopdu was the scorching heat of the sun in the summer which hints at Horus as light providing the sun with its power.  Shortly after Sirius would rise in its yearly cycle the hot scorching summer days would be upon the lands due to the birth of this Sopdu.  Sopdu was considered to be war-like because of this destructive heat.  Because of this, Sopdu would be depicted with a long axe.

One last thing - the ancient Egyptians considered light to be the great principle of intelligence and wisdom that was the fountainhead of the universe; though you will be constantly told they worshipped the sun.  The sun to them was the living enclosure which contained this light.  In this aspect it was called Aten.  Together the light and sun disk was Re.  The great one of light is Horus and it is his story that is the story of the light that comes to incarnate in matter, specifically you and I.  We are all Horus, we are all a part of this great light.

Next blog a key to unlock the mysteries of time will be given out!


Friday, April 6, 2012

processed faith

mirror ball sages,
offering spiritual candy.
the struggling seeker,
striding backwards into yesterday.

my ransacked self,
never tasting completeness.
disappearing reflection,
reciprocal depression.

material celebration
in a carnival of despair.
misprinted self,
where is home?

echoes of Egypt,
permeate my soul.
your greatness retreated;
why did you leave?


Friday, February 24, 2012

akhet


on pearls of light,
so burns my soul.
the paths of time,
meet me halfway.

golden dawn,
giving birth.
the gift of self,
from selfless goddess.

tree top nests,
leaping fishes,
river of gemstones,
all grasping first light.

i am the flower,
born of light.
forged in a furnace
of Hathor's love.

Monday, February 20, 2012

War! What is it good for?


Time to go deeper into the mysteries of ancient Egypt.  The most mysterious of all is Osiris and what his death, dismembering, remembering and eventual consignment to the underworld means?  I have written extensively on Osiris over the course of the last year and now armed with this knowledge it is time to go even further into the hidden impact Osiris has had on civilization.  It's best to take this a step at a time so let's start with Osiris and his relationship to Orion.



I have previously described Osiris' connection to the giant in the sky Orion and the sacred site of Giza.

Pyramid Text 437: 
"The Netherworld has grasped your hand at the place where Orion is, 
the Bull of the Sky has given you his hand....."

Pyramid Text 610:
"May a stairway to the Netherworld be set up for you to the place where Orion is, 
may the Bull of the Sky take your hand..."

Pyramid Text 820:
“Behold Osiris has come as Orion”

The ancient Egyptians described the great incorruptible mummified spiritual body as the Sahu.  The hero Heru (Horus to the Greeks) upon material death becomes an akh (after successfully passing the judgement), a great glowing spiritual body of transfigured wisdom and intelligence, which then joins the great all encompassing Sahu.  



Another way of describing the Sahu in modern terms is by drawing a parallel to the Christian religion.  You experience material birth with a latent soul within you.  At some point you are hopefully born again (the soul reawakens from the sleep of death) like the preachers on late night TV stress, you then fight the Devil, hopefully win, and are transfigured.  Upon material death you are judged and if all goes well you go to heaven and join the body of Christ.  If the decision goes against you, you go to Hell where the Devil is.  But you just fought the Devil here on earth?  Where does this guy live?  Earth or Hell?  Anyway you figure out where you go, I have wandered off topic.

The Sahu was personified by the constellation of Orion in the night sky.  Orion is of course the great Osiris (Asar to the ancient Egyptians).  Orion disappears from the night sky in late spring for seventy days and the ancient Egyptians' process of mummification mimicked this disappearance in the length of the embalming practice.  Osiris as the personification of the ba soul needed to be remembered and reconstituted after being assassinated by Set upon his appearance in this material place of existence.  This remembering of who you really are allows you to engender a new life that is born again as Horus.  This Horus still has to fight off this Set and win in order to become transfigured and rejoin his father Osiris the great Sahu in the constellation of Orion.

Alright let's start investigating Orion.  A good place to start is always the Online Etymology Dictionary.

Orion 
late 14th century, from Greek Oarion, of unknown origin, though some speculate on Akkadian Uru-anna "the Light of Heaven." Another Greek name for the constellation was Kandaon, a title of Ares, god of war, and it is represented in most cultures as a giant (e.g. Old Irish Caomai "the Armed King," Old Norse Orwandil, Old Saxon Ebuðrung).

Orion, when dominating the southern night sky, undeniably lights up the heavens.  I've come across many examples of prefixes and suffixes such as ur, ar, and or relating to a great light while an can refer to a spirit or the heavens.  

The other title, Kandaon, which refers to a giant and is a title of Ares is quite interesting.  Ares was the god of war and is a peculiar moniker for a constellation that the ancient Egyptians considered to be the peaceful Osiris.  At the same time, the ancient Hungarians considered their forefather to be Orion, who as Nimrod the great hunter and warrior, was a descendent of Ham - a son of Noah.

At this point in our investigation I'm going to veer a little off course and on to a road called observation.  Do yourself a favour and one night find out what time Orion is going to rise in the south-eastern night sky after sunset.  He rises on his side with the three stars of his belt erect.  As the stars of the constellation move in procession, Orion stands up in the night sky as this giant who strikes a smiting pose.  If you investigate the mythology of ancient civilizations then this warrior pose is unmistakable.  The iconography of the cycle of Orion is unmistakeable.  He is not only a dying and resurrected god-man but also a mighty warrior. 





The name for Orion in Old Irish is Caomai.  Check out this parallel:

cemetery 
late 14th century, from Old French cimetiere "graveyard" (12th century), from Late Latin coemeterium, from Greek koimeterion "sleeping place, dormitory," from koimao "to put to sleep," keimai "I lie down," from Proto-Indo-European base *kei- "to lie, rest" (confer Goth haims "village," Old English ham "home, house, dwelling"); see home. Early Christian writers were the first to use it for "burial ground," though the Greek word also were anciently used of the sleep of death. An Old English word for this was licburg.

There are many cognate relationships between Caomai and words for where the dead go to rest in peace.  I've stressed before the mythology of Osiris where as the ba he is our immortal soul that is in the throes of the sleep of death.  Sometimes it is difficult see through the fog of death and what I mean by that is that there is a material death and a spiritual death.  We are all familiar with material death but not so familiar by what is meant by spiritual death.  Tracing the history of the word cemetery we find interesting parallels with words for the constellation of Orion and his spiritual death in matter.

I have touched on previously the relationship of the following stars of Orion - Rigel and Betelgeuse, and their relationship to the sacred plateau of Giza.  More pertinent to the discussion right now is the bright star in the left shoulder of Orion (we view it as the upper right star of the constellation) called Bellatrix.  Bellum is a word for war and looking up the word Bellatrix at dictionary.com we get this:

Origin: 
< Medieval Latin, Latin bellātrīx  martial, waging war, equivalent to bellā ( re ) to wage war, (verbal derivative of bellum  war) + -trīx -trix;  apparently by association with bellātor  a name for Orion ( Latin:  warrior), though precise connection with this star unexplained.
Bellatrix. Dictionary.com. Dictionary.com Unabridged. Random House, Inc. http://dictionary.reference.com/browse/Bellatrix (accessed: February 19, 2012).

From the Online Etymology Dictionary we get this word history:

Bellatrix 
bright star in the left shoulder of Orion, from Latin bellatrix "a female warrior," frequently used as an adjective, "warlike, skilled in war," feminine of bellator "to wage war," from bellum "war." The Latin name, from the Alfonsine Tables (mid-13th century), very loosely translates the Arabic name for the star, Al Najid "the conqueror."
In astrology it was the natal star of all destined to great civil or military honors, and rendered women born under its influence lucky and loquacious; or as old Thomas Hood said, "Women born under this constellation shall have mighty tongues." [Allen]

In keeping with the martial theme, the right leg of Orion (bottom left of the constellation from our point of view) is Saiph, from Saif al Jabbar, which means "sword of the giant."

A few more connections before I finish this blog entry.  The name for Orion relates to urine in greek.  Greek mythology describes the origin of Orion as the result of a meeting between Hyrieus of Boeotia and the gods Zeus, Poseidon, and Hermes.  Hyrieus at the time did not know they were gods but entertained them with great hospitality anyway.  When the gods revealed themselves and thanked Hyrieus they granted him a wish.  Hyrieus wished for a son which the three gods engendered by either urinating or ejaculating into a bull's hide and burying it into the ground.  The child Ourion was born nine months later.  Clouding (ha ha) this story a bit is I'm unsure if two thousand years ago urine referred to the waste product from the kidneys or seminal fluid or both.  It seems to be a term used for fluid that is secreted.  Here's the history of the word:

urine 
early 14th century., from Old French urine (12th century), from Latin urina "urine," from Proto-Indo-European *ur- (confer Greek ouron "urine"), variant of base *awer- "to moisten, flow" (confer Sanskrit var "water," Avestan var "rain," Lithuanian jures "sea," Old English wær, Old Norse ver "sea," Old Norse ur "drizzling rain." Urinate is a 1590s back-formation from urination (early 15th century).

The letter 'u' can be pronounced as a 'w' in many archaic languages enabling the connection to the word for war bellum becoming more commonly referred to as war.

war 
late Old English (c. 1050), wyrre, werre, from Old North French werre "war" (French guerre), from Frankish *werra, from Proto Germanic *werso (confer Old Saxon werran, Old High German werran, German verwirren "to confuse, perplex"). Cognates suggest the original sense was "to bring into confusion." There was no common Germanic word for "war" at the dawn of historical times. Old English had many poetic words for "war" (guð, heaðo, hild, wig, all common in personal names), but the usual one to translate Latin bellum was gewin "struggle, strife" (related to win). Spanish, Portugeuse, Italian guerra are from the same source; Romanic peoples turned to Germanic for a word to avoid Latin bellum because its form tended to merge with bello- "beautiful." The verb meaning "to make war on" is recorded from mid-12th century.

So this lays the groundwork for the blog entries to follow.  There seems to be a couple of aspects to Osiris as Orion.  There is the peaceful Osiris but also the warlike one.  Can we find the warlike Orion in ancient Egypt?


Tuesday, January 31, 2012

nature told me something different

nature told me something different.
i try to run
can i hide?
how long can i deny?

i don't want to think about it;
i'll let others be my guide.
can i take comfort in my science?
myth is just that.

logic for me,
not irrationality.
i did keep searching;
always there plain as day.

i found you in Egypt
and I'll never let go.

Sunday, January 15, 2012

unfinished

a rosette rising
leaving the myriad of coloured ocean waves
i dwell in the rising sun
death of self is just a beginning

i am but a traveler
on this merry go round of life
going forth towards change
galloping in the horizon of nature's light room

my constellation is crumbling
on the innermost rocky shores 
eroding the reality i have created
change does not sit still

duration is infinite
the dove sees not decay
but glides on sparks of love
a creation of my heart

Thursday, December 29, 2011

Hathor help me

i am weak,
Hathor help me.
i stand alone,
Hathor help me.
i can't do this alone,
Hathor help me.
temptation stalks me,
Hathor help me.

lady of gold,
mother of eternity.
sweet sweet aroma,
i am humbled in your presence.
the darkness overwhelms me,
but is no match for your beauty bright.
take me into your ascendence,
light my way.

i am weak,
Hathor help me.

Sunday, December 18, 2011

scent of a woman

Hail to thee, Lady of Fragrance,
Great Sekhmet, Sovereign Lady
Worshiped one,
Serpent who is upon her father…
Your rays illumine the Two Lands,
The two Regions are beneath your sway.

Al Pacino's performance as Lieutenant Colonel Frank Slade in the movie "Scent of a Woman" is one of my favourites of all time.  This blog entry will not be about the movie but instead will be about Hathor, the greatest goddess to come out of Egypt.

Until the Late Period Hathor was the only goddess to possess temples of her own throughout the country, with a major sanctuary as the goddess of the southern sycamore at Memphis.
Ancient Egyptian Religion, Stephen Quirke, page 126

I cannot do justice to Hathor in a blog entry so it is necessary to concentrate on an aspect of the great lady, and that aspect I wish to write about is the Lady of Fragrance.  First let's examine the name Hathor and get a handle on its meaning.  The ancient Egyptians called Hathor Hwt-Har .  Hwt means house and Har is referring to Horus; Horus being the enlightened Ba who is destined to become a glorious, imperishable, transfigured soul.  House of Horus could mean that Hathor represents the abode of Horus in the sky and as the Lady of Turquoise Hathor plays that role.  However the Pharaoh of Egypt, known as the living Horus, is said to be the son of Hathor.  As I've mentioned before Horus is also the son of Isis.  Were the ancient Egyptians confused or did they have disparate beliefs that were melded into an official religion that then had to account for Horus having multiple mothers?  I've read a few books by Egyptologists that say that is the case.  However what does 'house' mean in this regard.  We live in a house so sure it can mean a dwelling place but we also know from the royalty we studied in history class that house can mean a dynasty or a genealogy such as the "House of Windsor" or the "House of Saud".  This meaning is rather enlightening then.  Horus then becomes the offspring of the line of gods and goddesses of which Hathor is the matriarch.


Hathor, being the consort of Re, is responsible for the Ennead of Iunu (Heliopolis).  Shu (air/light), Tefnut (moisture/heat), Geb (earth), Nut (sky), Osiris (Ba/soul) and then Isis (womb of the incarnated Ba/spiritual mother), who gives birth to Horus in the material plane, are the direct ancestors of Horus.  

Are you Horus, son of Osiris? Are you the god, the eldest one, the son of Hathor? Are you the seed of Geb?
The Ancient Egyptian Pyramid Texts, R.O. Faulkner, Utterance 303, Paragraph 466

Hathor is the mother of the Ennead and therefore the great mother of the all important Horus.  The ancient Egyptians rather than being confused about who was the mother of Horus, were in giving Horus two mothers, being clear of his origins.  The confusion of Isis-Hathor is a product of modern scholars attempting to make sense of something for which they do not as of yet have a complete understanding.  The same could be said about the Greeks and their propagation of a Hellenistic Isis that embodies all the attributes of the great goddesses of ancient Egypt. 

With that out of the way, let's investigate my aromatic mistress!  Hathor is present at all scenes of birth and death in ancient Egypt.  To the ancient Egyptians there was no real death or finality in the way we would think of death.  Death was a re-birth or a changing of state.  The spirit is entombed in matter in the west mirroring the sun's descent into the waters in the evening and the spirit is re-born in the east as is the sun on the occasion of our material death in the west when we give up the ghost; ghost being our word for the ancient Egyptians' concept of the life force which they called Ka.

The truth is seen by those who travel in the sun-boat through the gateways of the raging-beneficent goddess in the night.  And it is seen by the ritualists in the temple when they extinguish their flames  for the ancestral dead in the Ancestor Ritual and utter their great prayer of trust in the returning goddess.  Glittering in the dawning sky, she is praised both by the living on earth and by those in the Dwat, the goddess who brings to birth a new world at dawn.  A glorious moment of cosmic unity is experienced as these worlds of the living and the dead merge and meet in the ninth hour of the night.
It is important to realize that Hathor herself manifests differently in this crucial transition zone, depending on whether she is to be seen as a night or day goddess.  From the perspective of those living on earth in the daytime cycle, she appears bearing the young sun child in her womb, nurturing his Ka-life in the secrecy of the eastern horizon.  To those Bas making their night journey through the Dwat she appears as the celestial cow of the starry night heavens, the returning Eye goddess emerging from the Western mountain wearing her symbolic menit-necklace of attraction, the vital goddess of desire, through whom life is continually born anew at the close of the night.
My Heart My Mother, Death and Rebirth in Ancient Egypt, Alison Roberts, pages 182 to 184.


The ancient Egyptians traded extensively with the semitic Phoenician city state of Byblos, known in those days as Gubla/Gebal.  Today it is the city of Jubayl in modern Lebanon.  The inhabitants of Byblos worshipped a goddess, Astarte, who they would refer to as Ba'alat which means Lady.  This Queen of Heaven was the Phoenician Goddess of Love and Fertility and equated with the planet Venus.  Venus and Aphrodite being of course Roman and Greek iterations of Hathor.  A cylinder seal from Byblos shows Ba'alat with Hathor hair, wearing the headdress of Hathor as well.  Other representations of Ba'alat show her with a uraeus on her forehead and in another she is said to be "beloved of Hathor".

The Hebrew word for frankincense is lebona, which means pure or white and describes both the visual attributes of frankincense as well as the area, white snowcapped mountains of Lebanon, where it is grown.  The resin that flows from the frankincense bush is milky white.  

Since ancient times, frankincense resin has been used to manufacture incense, cosmetics, and perfumes. Arabian women still burn frankincense to perfume their bodies, in particular the vulva (Martinetz et al. 1989). This not only lends them a more pleasant scent but also is said to make them more erotic.
http://lucidconsciousness.com/psychotropia/?p=999

In the book of Jeremiah 44:17 (King James Version) we read Jeremiah commenting on the idolatrous practises of the cities of Judah in relation to our Queen of Heaven:

But we will certainly do whatsoever thing goes forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of food, and were well-off, and saw no evil.
Hathor would welcome the newly dead with food and drink, her role being one of an oasis in the hostile desert.  There were also wild celebrations of food and drink at Hathor's Festival of Drunkenness that would occur shortly after the cyclical inundation of the Nile in mid-late summer.
The Lady of Fragrance was also connected to the aromatic myrrh which was highly prized in ancient Egypt.  Queen Hatshepsut pictorially presents to us at her temple in Deir el-Bahri an expedition to the land of Punt in year 9 of her reign to procure among other things myrrh, frankincense and gold that were pleasing to the Mistress of Punt, Hathor.   


Hatshepsut's devotion to Hathor is shown in the chapel of Hathor at the site where she dances before Hathor as well as suckling an udder of Hathor.

"the best of myrrh is upon all her [Hatshepsut's] limbs, her fragrance is divine dew, her odour is mingled with that of Punt."
Ancient Records of Egypt, J.H. Breasted, Vol. 2, pg.274


The Online Etymological Dictionary gives the history of the word myrrh as such:

myrrh 

Old English myrre, from Latin myrrha, from Greek myrrha, from a Semitic source (confer Akkadian murru, Hebrew mor, Arabic murr "myrrh"), from a root meaning "was bitter."

From this we can take the greek word 'myrrha' and investigate its origin.  Myrrha is a goddess also known in greek as Smyrna.  She is the mother of Adonis, the result of an incestuous relationship with her father.  Her father Cinyras was tricked by Myrrha into sexual intercourse and this enraged him.  He pursues Myrrha intent on killing her until Myrrha petitions the gods to intervene.  They turn her into a myrrh tree.  The child Adonis would then eventually be slain by a wild boar, echoing the story of Osiris and Set (The Ka killing the Ba again.)  The legend of Adonis harkens back to the Phoenician Adon, the son of Ba'alat.  The theme of incest is also present in the kingship of ancient Egypt as the Pharaoh, who is the living Horus, must impregnate his mother Hathor as Kamutef, the bull of his mother, in order to engender his next incarnation as Pharaoh in the cyclical legitimacy of kingship.

The theme of incest that is connected here between Hathor and Myrrha reminds me of the story of Lot in the Bible - Genesis 19: 30-38.  Lot is tricked by his two daughters who get him drunk one night and then are impregnated by their father in order to continue their bloodline.  The justification would then be that the bloodline was too important to let perish so the act was condoned and tolerated.  I'm more interested in the name Lot here.  I've commented in this blog space before on the many inversions of ancient myths that are present in the Bible.  This is another one of them.  Easton's 1897 Bible Dictionary gives us this information concerning Myrrh:

Another word lot is also translated “myrrh” (Gen. 37:25; 43:11; Revised Version, marginal note, “or ladanum”). What was meant by this word is uncertain. It has been thought to be the chestnut, mastich, stacte, balsam, turpentine, pistachio nut, or the lotus. It is probably correctly rendered by the Latin word ladanum, the Arabic ladan, an aromatic juice of a shrub called the Cistus or rock rose, which has the same qualities, though in a slight degree, of opium, whence a decoction of opium is called laudanum. This plant was indigenous to Syria and Arabia.

Lot is translated from myrrh!  There is also the claim that myrrh can also refer to the lotus.  The Online Etymological Dictionary says this about the lotus:

lotus

1540s, from Latin lotus, from Greek lotos, name used for several plants before it came to mean Egyptian white lotus (a sense attested in English from 1580s); perhaps from a Semitic source (confer Hebrew lot "myrrh"). 

There's the connection to lot again.  Why stop now, let's look up the name Lot from some trusted Bible sources:

Hitchcock's Bible Names Dictionary 
Lot
Lotan, wrapt up; hidden; covered; myrrh; rosin


King James Dictionary
Lot
Portion; destiny; fate.The LORD is the portion of mine inheritance and of my cup: thou maintainest my LOT. (Psalm 16:5)

Hitchcock's dictionary gives us the myrrh connection again and the King James dictionary gives us an interesting definition of the name connecting it to fate and destiny.

In ancient Egypt it was said that whenever a child was born the seven Hathors would be present to announce the fate of the child.  It was believed that these ladies could exchange a prince born to ill-fortune with a child with a better fated outlook on life.

One other epithet of Hathor I'd like to mention now is "The Golden One".

Much farther north in Middle Egypt, and thus closer to the royal capital at Memphis, was the town of Kusae, where Hathor was the chief deity as Lady of Kusae, at least from the early Middle Kingdom.  The great tombs belonging to local princes at Meir testify to their devotion to this goddess, who was also referred to there by a priestess's text as The Gold. 
The Great Goddesses of Egypt, Barbara S. Lesko, page 96

In a private tomb from the reign of Thutmose III, the owner praises Hathor as the very sun itself: "When you rise you come in peace.  One is drunken because of your beautiful face, O Gold, O Hathor!"
The Great Goddesses of Egypt, Barbara S. Lesko, page 109

You may have guessed now why I've included the veneration of Hathor as 'The Gold' along with her fragrant attributes.  It is getting close to Christmas and the celebration of the birth of Christ.  I had mentioned earlier that Hathor is present at all scenes of birth and death and this is one birth the Great Lady wouldn't miss for the world.  The story goes that the wise men bring their gifts of gold, frankincense and myrrh.  Now we know what the real symbolism is behind these gifts.

We are a week away from Christmas so why stop now?  Let's look at chapter 2, verse 1 to 11 of the Book of Matthew (King James Version):

1Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,
 2Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.
 3When Herod the king had heard these things, he was troubled, and all Jerusalem with him.
 4And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.
 5And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet,
 6And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.
 7Then Herod, when he had privily called the wise men, enquired of them diligently what time the star appeared.
 8And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also.
 9When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.
 10When they saw the star, they rejoiced with exceeding great joy.
 11And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense and myrrh.
Now it says in verse one that these wise men came from the east with the speculation being they may have been Persian Magi.  In any event they are from the east.  Verse two says they saw a star in the east announcing the saviour's birth.  Tradition has it that they followed the star as the famous song written in 1857 by Rev. John Henry Hopkins relates:

We three kings of Orient are
Bearing gifts we traverse afar
Field and fountain, moor and mountain
Following yonder star

O Star of wonder, star of night
Star with royal beauty bright
Westward leading, still proceeding
Guide us to thy Perfect Light

Born a King on Bethlehem's plain
Gold I bring to crown Him again
King forever, ceasing never
Over us all to reign

O Star of wonder, star of night
Star with royal beauty bright
Westward leading, still proceeding
Guide us to Thy perfect light

Frankincense to offer have I
Incense owns a Deity nigh
Prayer and praising, all men raising
Worship Him, God most high

O Star of wonder, star of night
Star with royal beauty bright
Westward leading, still proceeding
Guide us to Thy perfect light

Myrrh is mine, its bitter perfume
Breathes of life of gathering gloom
Sorrowing, sighing, bleeding, dying
Sealed in the stone-cold tomb

O Star of wonder, star of night
Star with royal beauty bright
Westward leading, still proceeding
Guide us to Thy perfect light

Glorious now behold Him arise
King and God and Sacrifice
Alleluia, Alleluia
Earth to heav'n replies

O Star of wonder, star of night
Star with royal beauty bright
Westward leading, still proceeding
Guide us to Thy perfect light 

However following a star in the east would not lead you west unless you are following the star from the moment it rises in the east until it sets in the west and is directly overhead - from which you would get an awful crick in your neck halfway through your journey.  If you are following a bright star such as Sirius you would be heading southeast at first and then eventually south and then southwest by your orientation to the star.  A more plausible explanation is that this 'star' they are following is the planet Venus.  Venus is our royal lady Hathor who will be visible in the west after the sun sets in the evening and then is visible in the east shortly before the sun rises in the morning.  Except for the moon, Venus is by far the brightest object in the night sky and it is a star of royal beauty bright.  Venus will guide you westward at night and then direct you towards the reborn sun in the east in the morning, 'thy perfect(ed) light'.  Hathor is the announcer of the birth in the morning of the sun as I wrote in this blog entry.  In Matthew 2:5 we learn of the prophecy being fulfilled of the messiah being born in Bethlehem and explains why the Magi are heading to that town.  Bethlehem means House of Bread.  Curiously the ennead in Egypt located in Iunu (Heliopolis of the Greeks and On of the Bible) of which Hathor is the matriarch, was also known in ancient times as a major storehouse of grain, i.e. the place of bread.  The result of the ennead of Iunu is the birth of Horus, our transfigured soul.  The pharaoh was known as the living Horus and would be an object of worship and even Hathor would worship the living Horus.  Here is a scene from Deir el-Bahri showing Hathor as the cow Mehet-Weret licking the hand of the pharaoh as a sign of reverence.  



Of a similar nature is the portrait found several times in the sanctuary of Hathor at Deir el-Bahri which depicts Hathor as cow-goddess licking the queen's hand.  This gesture can be interpreted either as a mark of favour or as a sign that the goddess recognizes the queen and wishes to give her power.
(Author cites E. Naville, The Temple of Deir el-Bahari, 1895, IV pl. LXXXVII, XCIV, XCVI.)
Hathor and Thoth, Two Key Figures of the Ancient Egyptian Religion, C.J. Bleeker, page 52

In Matthew 2:11 it is written that the wise men prior to giving Jesus their gifts of gold, frankincense and myrrh, worshipped him.  What does worship mean in this case?

Strong's Concordance:
4352 proskuneo (pros-koo-neh'-o); from 4314 and a probable derivative of 2965 (meaning to kiss, like a dog licking his master's hand); to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore): KJV-- worship.

The Magi in their travels along with their gifts and adulation of the king of kings give away who they really are representing.  This Lady of Gold, Lady of Fragrance is the greatest goddess of all; without her we are nothing.