fighting for truth

Picking up from the last blog where we took a look at Osiris and his relationship to the constellation Orion, we now try to find the warlike Orion in ancient Egypt. The pharaoh of Egypt often was depicted in the folded arm pose of Osiris, but was also known as the living Horus and often depicted in a smiting pose. Could it be the old Hermetic saying about ancient Egypt "so as above, so below" is true in this case as well? The story of the murdered Osiris and his reconstitution by his sister-wife Isis I have detailed before. Isis is impregnated by the resurrected Osiris and from this union is born the baby Horus. The son of Osiris, Horus, grows up and fights Set for the kingship and the right to sit on his father's throne. This would be the "below" part of the equation. However, if it is true that what has taken place on earth must have taken place in the heavens, then we should be able to find this story in our night time sky. We know of Osiris and his association to Orion as well as Isis and her association to the beautiful shining star Sirius. So, in theory, we should be able to find Horus and Set close by, presumably fighting.

We find many iconic examples of the pharaoh in ancient Egypt in a smiting pose, often with Horus nearby or even Horus as a falcon wearing the double crown depicted with an upraised arm. Here is a facsimile from the Royal Ontario Museum of the famous Narmer palette depicting Narmer about to strike his enemies. The name Narmer means "striker" and is most likely an abbreviation for "Horus the Striker."

Writing: Theory and History of the Technology of Civilization, by Barry B. Powell, page 28.

Approaching the Temple of Horus at Edfu you can't help but notice the huge reliefs of a pharaoh from the Ptolemaic era striking his enemies on both pylons which flank the entrance. Looking on is Horus the Elder, known in greek as Haroeris. In hieroglyphics his name would be transliterated as Heru-ur or Har-wer depending on whether you transliterate the quail chick as a u or a w.

Here is Horus the falcon on the battle axe which the pharaoh is using to strike his enemies.

Below is from inside the temple from a scene where Horus is harpooning Set who has manifested as a hippopotamus.

Ptolemy XII is shown in the smiting pose of Narmer at the Temple of Isis at Philae. Notice the pharaoh offering to the seated Horus in the upper register of the pylon.

And one more: the pharaoh Den of the 1st Egyptian dynasty, striking his enemies with Horus and Wepwawet looking on.

It's established that the martial pharaoh is usually represented on the monuments in a striking position in the presence of Horus and not Osiris. So, then who is this Horus the Elder? Instructive is the ancient Egyptian name for Horus - Heru. The u tells us of the plurality of this ancient god. Horus the Elder is the grown up Horus and he is represented with the head of a hawk. This is the mature Horus who is able to avenge his father's death at the hands of Set. Horus the Elder is the great god of light, the ur or wer part being the ancient god of light known as "the great one." The younger Horus, who is depicted as a human baby is the enlightened soul within you who is the result of Isis' impregnation by the seed of the ba soul Osiris. This baby is hidden amongst the reeds of the marshes of lower Egypt - a metaphor for his birth into the material plane of existence. So is this Horus the Elder the upright Orion who is in a striking pose?

Orion first appears in the east at nightfall in late fall and he rises on his side with the three stars of his belt pointing upwards. The imagery here is unmistakable if you have been to the Osiris chapel in the temple of Seti I at Abydos.

I always thought it was strange that his son Horus was present in this scene but it starts to make sense if the imagery of Osiris rising in the night time sky becomes his son Horus when upright and ready to strike. Is there evidence from the ancient texts that Orion could be Horus as well?

In the Triumph of Horus, which are texts taken from the walls of the Edfu Temple, Horus is described by the narrator as "…Him with the upraised arm."

In Plutarch's essay on Isis and Osiris he describes Orion as thus:

In regard not only to these gods, but in regard to the other gods, save only those whose existence had no beginning and shall have no end, the priest say that their bodies, after they have done with their labours, have been placed in the keeping of the priests and are cherished there, but that their souls shine as the stars in the firmament, and the soul of Isis is called by the Greeks the Dog-star, but by the Egyptians Sothis, and the soul of Horus is called Orion, and the soul of Typhon the Bear.

In the Pyramid Texts of Unas, Utterance 301, line 449, we read that Horus has the arm ready to fight:

Unas knows him, he knows his name:
Everlastingness (nHH) is his name, Everlastingness,
the Lord of the Year is his name, he with the arm ready to fight,
Horus over the Milky Way (sHdw) of heaven, who makes Re alive every day.
http://www.pyramidtextsonline.com/anteeast.html

Orion in his striking pose is Osiris come as Horus to do battle with Set. We should be able to find this Set close by, right? We will leave that question for the time being.

Another way the ancient Egyptian would describe this triad in the heavens was that Isis could be referred to as Sopdet in her form as Sirius and Osiris would be referred to as Sahu in his form of Orion. Horus in his form of Orion and the son of these two would be called Sopdu.

Sopdu was the scorching heat of the sun in the summer which hints at Horus as powerful light providing the sun with its energy. Shortly after Sirius would rise in its yearly cycle, the hot scorching summer days would be upon the lands due to the birth of Sopdu. Sopdu was considered to be war-like because of this destructive heat. Sopdu would be depicted with a long axe in recognition of his war-like qualities.

One last thing - the ancient Egyptians considered light to be the great principle of intelligence and wisdom which was the fountainhead of the universe, though students of the land will be told they worshipped the sun. The sun to them is the living enclosure which contained this light. In this aspect, the encapsulating form is called Aten. Together, the light and sun disk is Re. Shu is the light out of the disk. The great one of light come forth is Horus and it is his story that is the story of the light which comes to incarnate in matter, specifically you and I. We are all Horus; we are all a part of this great light.