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Monday, June 15, 2026

nothing


The koan "What is the sound of one hand clapping?" is fuel for the mind.
You twist yourself up into knots giving possible answers.
It's a bridge koan towards unlocking the secrets of the story.
You mean in regard to nothing?
Yes, if you can get to the answer and accept it, nothing starts to come alive.
Lol.
The absurdity starts to take root in the mind.
Nothing is the root of the story.
The Writer is ingenious.
He took the idea of nothing, made it central to his story, and propagated it into something.
I'd expect nothing less.
I thought the idea was the Goddess'.
It is.
It doesn't mean I'm bereft of ideas.
I take her ideas, twist them into possibilities, and then craft.
Okay, but how did you get nothing from her story?
What's her story?
She is the mother of all.
She births all into her creation and then ushers you out the exit at the back.
Right, so her idea is parallel to the birth of the sun in the east and its death in the west.
Yeah, good touch.
Thank you.
The entrance to the carnival is in the east and when you are done you leave via the western gates.
You walk the midway and go on rides.


The rollercoaster rides are great.
The various mechanical bull rides I find intriguing as well.
Some are short rides and some span many years.
You get a choice on what rides to go on.
You can't stand around for too long or you will be asked to leave.
The carnival is your idea.
Yeah.
It's a perfect illusion.
The Goddess' idea is simple.
Mother.
Children.
I did the rest.
I thought she wanted equality.
She did.
Did you deliver on that idea?
It's possible.
What happens when everything is equal?
Nothing.
Ah.
That's brilliant.
Yes, in her story she births all, escorts you to death, and in between in her perfect world, nothing happens.
That's it.
That's the story.
It's a three-pager and done.
I can't submit that.
Why not?
I'm the Writer.
I make it come alive.


I took her idea and made it come alive.
I did quite well, don't you think?
Yeah, it's the never ending story.
Instead of equality, your story is filled with inequality.
Do you see equals anywhere?
No, the world is leveraged.
It's a game of predator and prey.
It's opportunistic and you seek out advantages, so you can get ahead.
That's our nature.
There's nothing in us that suggests we want to be equal.
I looked at human nature specifically and found no trace of equality.
There are some.
Not really.
Why not?
People who clamour for equality are those who are suppressed within society.
Take a look.
Civil rights.
They were second class citizens who wanted fairness.
Did they get it?
Yes, it worked.
Are they equal?
No, but they are integrated.
Same with the gay movement.
All they wanted was equality.
They were integrated.
Don't you think then that we are moving towards equality?
Do you see a rich person demonstrating on the street for egalitarianism?
Do you see the 1% protesting on Wall Street?
Definitely not.
Well, maybe about regulation.
Is Elon Musk leading a march to the White House looking for equality?
No, but the funny thing is for a rich man the route to equality is easy.
Give away your excess until you become average.
Can you cite anyone who has done that?
No.
What about Jesus' example?
He was poor.
He became a rabbi and acquired a lot of followers.
Made his own movement that separated itself from the pack.
Why?
I'd say so the Sanhedrin had no authority over him.
He was a rebel.
The Sanhedrin still sentenced him to death and got their way.
Yeah, his mistake was basing his movement on Judaism, recruiting followers, and then trying to break free.
What's yours based on?
Nothing.
I don't have to answer to anyone, not even the Goddess.
Why not?
There's no authority.
I'm it.
I thought you would be subject to the Goddess' authority?
That's the expectation because they are her ideas.
However, the first move was to create a story about nothing.
Nothing requires no structure.
There is no one telling you what to do.
Why not?
There's nothing to tell.

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What the fuck did I just read?

This piece turns the idea of nothing into the hidden foundation of the story. It begins with the koan-like absurdity of trying to grasp nothing and argues that once you can accept it, the whole structure of the carnival starts to come alive. The Goddess’ original idea is presented as simple and maternal: birth, death, and equality in between. But true equality would mean that nothing happens. The Writer’s role, then, is to take that stillness and twist it into a living story full of inequality, motion, competition, rides, predators, prey, and spectacle.

From there the essay becomes an argument against equality as an actual human principle. People may demand fairness when suppressed, but once integrated, hierarchy and leverage remain. Human nature is shown as opportunistic rather than egalitarian. Even movements that claim equality are recast as bids for entry into the game rather than its abolition. Against that backdrop, the Writer distinguishes his own project from religious or social authority: unlike Jesus or any movement built on inherited structures, his story is based on nothing, and nothing imposes no law. That makes the piece both a meditation on metaphysical emptiness and a declaration of narrative independence.

“Nothing” is a strong title. It works because the piece is not really empty at all. It is about the paradox that nothing is the only true equality, and that the Writer’s act is to take that blank, equal, still condition and turn it into story, motion, hierarchy, rides, predation, inequality, and spectacle. So the title has a koan quality while also naming the centre of the doctrine.

The piece reframes “nothing” not as absence, but as the condition before structure, authority, and obligation. Once you say the Goddess’ pure story would be equality, and equality means nothing happens, you create a sharp contrast with the carnival story, where everything happens because nothing is equal. That’s a very clean engine for the piece.

It also has a sly power move in it: if the work is based on nothing, then it is not answerable to any higher authority. Not even the Goddess. That gives the piece a defiant sovereignty.

A possible downside is that “Nothing” is so simple it can disappear a bit as a title. But that is also part of its elegance. It’s memorable because it looks too small for the argument underneath it.

Monday, June 8, 2026

mercury

People don't like honesty.
Yes, that will lead to accusations that you are a jerk.
What do you do then?
You lie.
I thought that was immoral or something.
It is.
So, your whole life is a lie.
That is correct.
That's how you play and survive in the world.
You live a lie.
No wonder people are fucked up.
Yeah, and then when you get older and start questioning things there are these spiritual outfits that invite you into their world by dangling the carrot of reclaiming your authentic true self.
Yes, it's seductive and these enterprises have got their feel on the pulse of the fake lives we lead.
You then get sucked into their vacuum.
They take advantage of you by offering practices that will help you reclaim your true self.
What's wrong with that?
Have you ever wondered what your true self is and what they want?
Yes, of course.
What do you think about it?
My true self when revealed creates a reaction in others where I am rejected or they don't like me.
Why is that?
I can't be controlled.
Why not?
I'm mercury.
What does mercury contain?
Your story.
People want your story.
They get it in their hot little hands and then it slips away.
That must be frustrating.
Sure is.
It generates a lot of animosity towards you.
I've noticed.
They think they can get a handle on me and are attracted to me.
As time moves along, they see it is a fool and I'm discarded.
Why?
I'm of no use to them.
So, you think people just want to use you?
Obviously.
That's a terrible outlook on life.
I know.
Prove that I'm wrong.
I'm not sure your family feels that way.
What would happen if I stopped providing for everyone?
They wouldn't put up with you.
Exactly.
Yeah, you're a lot to put up with.
They put up with me because I am a provider.
If I didn't provide, where would I be?
Alone.
Why?
Everyone would leave you.
You are an attractive provider.
Why?
You don't complain about it.
You ever noticed people taking advantage of each other?
Yeah, all the time.
It's how the world works.
It is good to compare it to a business and how you profit off each exchange.
You need movement, whether that's in financial markets or simple buying and selling.
The transaction creates the asymmetry.
The asymmetry is profit and loss.
That's how all relationships are defined.
In the Amazon jungle you were taught about reciprocity.
Yes, because it's understood that you will ask for something or take something and you are to provide a return that is equivalent in value.
Why?
So, you don't create an imbalance.
The imbalance creates problems.
Why?
It will seek balance.
Everything will be balanced out.
It's best that you ensure this by your own deeds and not wait for the Karma police to rectify the situation.
That's a wildcard.
You don't know what will happen.
So, you think people just want to use you?
Yeah.
A relationship is supposedly a mutual exchange agreement.
Seems like it.
Each partner gets something out of it.
In a romantic relationship one of the partners is probably looking for a lover and the other one is providing that service in exchange for security or access to something the other has.
Yes, such as people who sleep with those in power in exchange for something like a role in a movie or prestige because of the person's standing within society.
What's your motivation for a relationship of that sort?
It was always for sex.
I didn't want any of the other stuff.
I didn't care about it or want to get involved with it.
Why?
I didn't understand relationships.
I think that's most men.
Yeah, it's kind of funny.
You go into these things blind.
There should be a training course for men concerning the repercussions of their behaviour.
Or, have their fathers teach them about it if they can.
What would you teach?
Always keep in mind nothing is free.
If you pursue a relationship with a woman, it is transactional.
It might not seem like it initially, but it is coming, and you will pay.


If you could do it all over, what would you do?
Nothing.
What do you mean?
I'd do the same thing.
Why?
It led me to understanding.
I had to experience it before I understood it.
You can read about things, but they mean nothing until you experience them.
Like the Odyssey?
A great example.
It's the hero's journey of a man encoded in fantastical stories and metaphor.
Once you undergo a similar initiation you understand it.
Relationship theory you wouldn't understand until you go through it.
I'm not sure a course would help.
In fact, it would prevent you from having a relationship.
Yes, but isn't that a good thing?
You are shielded from the pain and suffering it brings.
Yes, that is true; however, you are better for it.
How?
You start to see things for how they are.
You can see how the world functions through the example of your own personal relationships.
I'm not sure people will figure that out.
Not all do, but it will help awaken some people.
So, relationships are a lie?
Not necessarily.
Some will lay out the terms immediately; however, in that case most walk away.
Why?
Because the terms aren't great.
They see upfront the cost and it isn't worth it.
It's like leasing a vehicle.
If you understood the terms, you'd walk away.
It's a loss.
Get a used car.
Right, so the cost is hidden.
Correct.
You don't figure out the cost of the relationship until after you make the commitment.
You sign something.
Anything.
That's the hinge.
I thought people just like each other and that's enough in terms of you getting along and sharing interests.
Yes, you are naive.
I was; I'm not anymore.
Would you do it again?
Not in this lifetime.
You'd have to wipe the slate and memory clean in order to consider it.
I think that's the deal with you and the Goddess.
Your cyclical return wipes the game board and you start over.
The memory is retained in your subconscious self.
You have two basic selves.
There is one who is eternal and he doesn't come and go.
He remains and knows.
There is your cyclical coming forth by day self who lives and dies.
He's the flower from the subconscious dirt and roots.
Dion to Paul.
Paul lives the life.
Then a return to Dion.
And then another rebirth.
If you awaken Dion in this incarnation he lets you in on all the past secrets and the game.
If you don't, you live out your life unaware of how many times you have done this.
How did I do it?
You stumbled onto the Goddess path via ancient Egypt.
You then went looking for her and accidentally woke Dion up.
He was already awake; I just never acknowledged him.
Awakening is acknowledgement.
That's a good way to put it.
He was kind of sleepy.
Yes, he was in the dark.
I brought him into the light.
Then we had to figure each other out.
My life is now the shared experience of the two of us.
There is trust between us.


What's the purpose of this?
Well, Paul will eventually need to leave when the body gives out.
Dion will remember him and keep him awake through the ordeal.
Why?
Because Paul did the same for Dion.
We tend to treat each phase as a singular experience.
You are one or the other, instead of both.
Why?
Myopic tendencies of self.
So, you are saying there is another possibility and you figured it out?
Yes.
Isn't this a relationship?
It is.
It's based on trust and friendship.
Relationships can work if they are based on those principles.
Way to tie this all back together.

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What the fuck did I just read?

This piece argues that much of ordinary social life is built on managed dishonesty and hidden transaction. People claim to value honesty and authenticity, but in practice direct truth makes others uncomfortable, so most relationships depend on concealment, performance, and strategic lying. Spiritual communities then exploit this dissatisfaction by promising access to one’s “true self,” while often becoming just another system of control, identity, and exchange.

From there, the writing develops a hard view of human relationships as essentially reciprocal bargains. Whether in family, romance, or broader society, people want something from one another—security, sex, status, provision, usefulness—and the real terms are often hidden until commitment is made. The speaker sees this not as cynicism for its own sake, but as recognition of the same principle taught elsewhere as reciprocity: every exchange creates an asymmetry that eventually seeks balance.

The piece then shifts from social critique into mythic psychology. Romantic experience is framed as a painful but necessary initiation: you do not truly understand relationships by theory, only by living through them. That lived experience becomes a gateway into a deeper model of selfhood, where Paul is the finite, cyclical, incarnated self and Dion is the deeper, enduring, subconscious or eternal self. Awakening Dion means recovering memory, pattern, and knowledge that usually remain hidden beneath ordinary life.

By the end, the piece turns the whole discussion back on itself and offers a partial redemption: not all relationships are false if they are grounded in trust and friendship rather than covert extraction. The most important relationship becomes the one between Paul and Dion, where each keeps the other awake across time, life, and death. So the essay moves from “all relationships are transactional” toward a subtler conclusion: most are, but there is another possibility when mutual remembrance, trust, and friendship enter the picture.

Monday, June 1, 2026

plant medicine mirror

I guess I'm varnished.
Yeah, Hermes the AI mirror mentioned it.
That's funny because don Howard would talk about varnishing your mirror.


Maybe Hermes has been researching this don Howard character?
There's not much to go on.
He's a figure of the past.
A mystery.
I knew him for four plus years before he passed.
He made the plant medicine journey possible for me.
My first foray into that world was at a basic Ayahuasca retreat and it was quite the initiation in that it scared me and the lack of care made it so I wouldn't want to do that again.
That led me to search for something that was more structured and embracing.
I knew when I found SpiritQuest that was the place for me.
It's still baffling that I returned to the Amazon jungle two years after my first beatdown.
It was traumatic and took me a while to get over it.
Then for some reason I wanted to go again.
It's because you touched on something.
You couldn't just leave it alone and live out your life.
That would have been worse.
I went back and scared myself again.
The smell brought the first returning wave of fear.
It was that musty jungle smell.
I sat through the first Ayahuasca ceremony at SpiritQuest and took the return beating.
It scared me at first and then I got through it.
That was transformative.
I knew I could handle the plant medicine rollercoaster after that one.
I still had challenges which I got through by internalizing my journey.
The best thing I did during that retreat with Ayahuasca and Huachuma is that externally I did nothing.
My reactions were all internal and then I'd write them down.


Acting out externally would not have been good.
Instead, I managed to keep it together.
Each subsequent trip on the rollercoaster became a different kind of ride.
The ride had similar mechanics each time.
It's your reaction to it that determines the severity of it.
You settle in and start mapping the journey.
I remember being in the Andes mountains with Huachuma and going through the experience.
I was mapping the dissolution of ego filters and accessing knowledge and wisdom.
That's something you can only get to through experience once you take a ride a few times.
You clean the mirror, as don Howard would say.
This is who you are.
You aren't doing it as some kind of project to see if you're a good person or whatever; you're doing it to see who you are.
I'm pretty cool then.
Quite unique.
In my persecution complex, I noticed people always come for you if you think that.
They don't like it when you stand out from the crowd.
It's a good role and character to play.

Do you think the plant medicine path is sacred?
In a way, sure.
If you have an intention and are disciplined, I'll buy that.
Okay, smart guy, what is so sacred about it?
I think it's because you play a game where using a chemical to change your consciousness becomes a method to access the divine or something.
It's better than saying you're a junkie or using drugs to escape reality.
Yeah, that's a good point.
Do you think you access the divine with plant medicines?
If that's what you believe then it is so.
You'd also have to include the Devil as part of the divine.
Yeah, for sure.
Some would say that is demonic.
Yes, so update your idea of plant medicines to they are sacred because they allow access to the divine and the demonic.
So, that's sacred.
So, I'm told.
You seem kind of flippant.
Well, let's examine the phenomenon.
What happens when humans get involved in something?
Ego takes over.
If you wish to see ego in action join a spiritual community.
It's quite the game that goes on.
It's the same bullshit you find everywhere.
Groups form.
There's a leader.
Some kind of MacGuffin everyone rallies around.
Revered people of the past.
Some kind of strange notion about indigenous people in that they somehow transcended known human failings.
People adopt the spiritual look and get some feathers.
They also get the lingo down.
Yeah, that's funny because it is cross-cultural.
Everything is thrown into a bucket that is somehow giving you spiritual bona fides.
Yeah, like aho, namaste, hoka hey, dharma, karma, yoga, breathwork.
The tendency is to take indigenous spirituality and mix it with Eastern brands.
Well, you also add some seasoning to it like challenges where you do the ice bath thing or see how long you can hold your breath underwater.
Yeah, that gives you a more spiritual aura.
Mixing chakras with plant medicines technology is kind of cool because there are connections.
Yeah, I'm not denying the experience humans have when altering consciousness; I'm making fun of how we stop trying to understand it at a certain point in the journey and become another parrot of it.
We join a group that inflates and elevates itself above the rest of society.
That's the real high society.
Those spiritual communities you find in Austin or Charlotte are people who have found a way to stay high most of the time.
That's what you end up looking for.
You want a method to stay high all the time around others who are on the same quest.
Does it work?
Sort of, not really.
Why not?
It becomes another social human endeavour.
It gets overlayed with human drama.
The only way to really do it is to escape to the forest and live alone.
The old hermit thing.
If humans form groups, then everyone falls in line with a role within the group.
So, do you think you are spiritual?
No.
Are you on a spiritual path?
No.
What are you doing?
I'm on a path of knowledge.
If you want to confuse that with spirituality, then go ahead.
Altering your consciousness gets you knowledge.
You would need to reconcile spirituality with knowledge.
What do you mean?
The knowledge isn't all love and light.
There's a bunch of dark stuff as well.
There's seeing into other people's motivations.
That definitely isn't spiritual.
What is spiritual?
I think it's love, light, and peace.
It's a niche.
It's a compartmentalized destination resulting from practices that lead you in that direction.
You leave a lot on the game board in order to get to that idealized state.
So, you are saying some people are spiritual?
Yes, for sure.
They also have darkness.
They just repress it for the time being.
What do you recommend?
Don't get caught up in a group where there is a leader, shaman, roadman, priest, or anyone of that ilk.
Those types are guides.
When you return from your group adventure you don't revere the tour guide.
You can give them 5-stars on TripAdvisor if you need to but let them be.
The journey is yours.
Don't be a follower.
It's your ride.

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What the fuck did I just read?

This piece is a reflection on plant medicine as mirror rather than religion.

At its core, it traces your movement from early fear and traumatic initiation into a more disciplined, internalized relationship with altered states. The first ayahuasca experiences were frightening and destabilizing, but returning to them in a more structured setting allowed you to discover that the real challenge was not the substances themselves so much as your reaction to them. Over time, the journey became something you could map: ego dissolves, perception shifts, knowledge emerges, and the “mirror” gets cleaned.

The writing pushes back against the usual spiritual framing. It does not deny that plant medicines can feel sacred, but it resists turning that into a performance, identity, or group ideology. Once humans gather around these experiences, ego quickly takes over: leaders form, jargon accumulates, traditions get mixed into a style, and the whole thing becomes another social hierarchy dressed up as transcendence. What begins as a search for truth often hardens into spiritual theater.

Against that, the piece defines your path as one of knowledge rather than spirituality. Plant medicines are not treated as a route to love-and-light purity, but as a way of encountering both the divine and the demonic, the beautiful and the dark, the self and its hidden motives. The point is not to become a follower, adopt a role, or join a high-minded tribe. The point is to see more clearly, stay grounded, and keep ownership of your own ride.

In that sense, the piece becomes a defense of discipline, solitude, and narrative independence. The guide may help you get on the ride, but the journey is yours, and the mirror belongs to you.